Once
you begin worshipping with the churches of Christ, one of the first things that you will
notice is that an important part of our Sunday assembly is the taking of the
Lord’s Supper. This is a very ancient
and sacred memorial ceremony that has been a part of the New Testament pattern
of worship since the church began. This
memorial forces us to spend some time each week focused on the most central
aspect of our faith – the death, burial, and resurrection of Jesus Christ.
Paul
gives us a great explanation of the Lord’s Supper in 1 Corinthians 11, so let
us center our thoughts around that passage for a few moments.
1 Corinthians 11:23-26
(NKJV) 23 For I received from the Lord that
which I also delivered to you: that the Lord Jesus on the same night in which He was betrayed
took bread; 24 and when He had given thanks, He broke it and said, "Take, eat; this is
My body which is broken for you; do this in remembrance of Me." 25
In the same manner He
also took the cup after supper,
saying, "This cup is the new covenant in My blood. This do, as often as
you drink it, in remembrance of
Me." 26 For as often as you eat this bread and drink
this cup, you proclaim the Lord's death till He comes.
He begins in verse 23 by drawing our minds back to
the night that Jesus was betrayed by Judas.
On this night, just hours before he would be arrested and crucified,
Jesus gave instructions for a ceremony to remember the events that were about
to happen. The unleavened bread was
broken and eaten to represent the body of Christ that was broken by the nails
of the cross, his flesh that was shredded by the vicious lashings that he
received, and his brow that was torn by the crown of thorns that was mockingly
thrust upon his head. Then Jesus had his
disciples drink from the fruit of the vine.
He explained that this was to symbolize his blood that would poor forth
from his broken flesh. In Matthew’s
account, Jesus ties this blood to both the new covenant and forgiveness of sins
(Matthew 26:28 (NKJV) “For this is My blood of the new covenant,
which is shed for many for the remission of sins”). This ceremonial meal is for those who share
in the new covenant, thus have been cleansed by the blood of Christ. In this way, we reenact weekly the sacrifice
that has made our salvation possible. In
other words, we “proclaim the Lord’s
death.”
Paul
then goes on to say in verses 27 and 28, “Therefore
whoever eats this bread or drinks this
cup of the Lord in an unworthy manner will be guilty of the body and blood of
the Lord. But let a
man examine himself, and so let him eat of the bread and drink of the cup.” Here we learn that the manner in which we
take the communion is very important. We
ought to examine ourselves to ensure that our focus is proper. So how should we take the communion?
With
thankfulness - Jesus gave thanks
before each element of the supper. We
ought to use that time to express our gratitude for the amazing sacrifice that
Christ made for us.
With
each other –Although it is a time of
self-examination, there is also a communal aspect to the supper. The disciples always came together to take
the Lord’s Supper. Paul said earlier in 1 Corinthians 10:17 (NKJV), “For we, though many,
are one bread and one body; for
we all partake of that one bread.”
In taking the Lord’s Supper, we acknowledge our fellowship with one
another as a part of the same body of Christ.
With
remembrance – Of course, the primary
purpose is to remember Jesus. He
specifically says, “do this in
remembrance of Me”. We can do this
in a number of ways. We could read one
of the crucifixion accounts. We could
reflect on a song about the crucifixion.
We could close our eyes and visualize the events of that night. However we choose to do it, the important
thing is that we keep our focus in the proper place.
Everything that God
asks of us is ultimately to our benefit.
The Lord’s Supper is no different.
If we observe it each week in the proper manner, then we will find it to
be a faith affirming blessing to our spiritual lives.
Consider this "bulletin-ized." Great job as always, my friend!
ReplyDeleteThanks! I'm glad you found it useful.
Deletecould one be right to say that the bread after given thanks turn to the literal body of Christ, and the fruit of the vine also turns to his real Blood.?
ReplyDeleteNo, I do not think that would be correct. That is the doctrine called "transubstantiation." It is rooted more in Catholic tradition than in scripture. I understand Jesus to be using the bread and juice as metaphors.
Delete